The Girl Says Yes (Men of Honor Book 2)

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Re the Holy Prophet then recited this verse:" Such is the chastisement of thy Lord when He chastises the towns inhabited by wrongdoing persons. Surely, His punishment is painful, severe" xi. Abdullah reported that two young men, one from the Muhajirin emigrants and the other one from the Angr helpers fell into dispute and the Muhajir called his fellow Muhajirin, and the Ansari the helper called the Ansar for help. What is this, the proclamation of the days of jahiliya ignorance? They said: Allah's Messenger, there is nothing serious.

The two young men fell into dispute and the one struck at the back of the other.

Thereupon he the Holy Prophet said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped against oppression. Abdullah reported:. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting.

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Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Medina the respectable amongst them the Ansar would turn away the mean the emigrants. Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he the Holy Prophet said: Leave him, the people may not say that Muhammad kills his companions. Leave it. Ibn Mansur said that in the narration transmitted on the authority of Amr these words are also found :" I heard Jabir. A believer is like a brick for another believer, the one supporting the other.

Nu'man b. The similitude of believers in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it aches, the whole body aches, because of sleeplessness and fever. The believers are like one person; if his head aches, the whole body aches with fever and sleeplessness.

Bashir reported that Muslims are like one body of a person; if the eye is sore, the whole body aches, and if the head aches, the whole body aches. A hadith like this has been narrated on the authority of Nu'man b.

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Bashir through another chain of transmitters. When two persons indulge in hurling abuses upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits. Charity does not in any way decrease the wealth and the servant who forgives Allah adds to his respect, and the one who shows humility Allah elevates him in the estimation of the people. Do you know what is backbiting? They the Companions said: Allah and His Messenger know best.

Thereupon he the Holy Prophet said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find that failing in my brother which I made a mention of? He said: If that failing is actually found in him what you assert, you in fact backbited him, and if that is not in him it is a slander. The servant whose fault Allah conceals in this world, Allah would also conceal his faults on the Day of Resurrection.

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The servant who conceals the faults of others in this world, Allah would conceal his faults on the Day of Resurrection. He said:. Grant him permission. When he came in he used kind words for him. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.

This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording. He who is deprived of tenderly feelings is in fact deprived of good. Jarir b. He who is deprived of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact deprived of good.

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Kindness is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective. This hadith has been reported by Miqdam b. Shuraih b. Hani with the same chain of transmitters but with this addition:.

Husain reported:. I perceive as if I am looking towards that dromedary, and in the hadith transmitted on the authority of Thaqafi the words are :" Unload it and make its back bare for it is accursed. Abu Burza al-Aslami reported that a slave-girl was riding a dromedary and there was also the luggage of people upon it.

The way of the mountain was narrow and she said to that dromedary :.

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Go ahead but that dromedary did not move. She that slave-girl , out of anger, said: O Allah, let that dromedary be damned. This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters but with a variation of words and that is :. It does not seem proper for a Siddiq that he should be an invoker of curse. This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters.

Zaid b. Aslam reported that 'Abd al-Malik b. Marwan sent some domestic goods for decoration to Umm Darda' on his own behalf, and when it was night 'Abd al-Malik got up and called for the servant.

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It seemed as if he the servant was late in responding to his call , so he 'Abd al-Malik invoked curse upon him, and when it was morning Umm Darda' said to him:. This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters. Umm Darda' reported on the authority of Abu Darda' as saying:.

Invoke curse upon the polytheists, whereupon he said: I have not been sent as the invoker of curse, but I have been sent as mercy.

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Allah's Messenger, the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward. This hadith has been reported on the authority of A'mash with the same chain of transmitters and the hadith transmitted on the authority of 'Isa the words are :.

O Allah, I am a human being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or give him whipping make it a source of purity and mercy. This hadith has been transmitted on the authority of A'mash and in the hadith transmitted on the authority of 'Isa the words are:. Make it a source of reward, and in the hadith transmitted on the authority of Abu Huraira the words are :" Make it a source of mercy.


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O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection. This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording. A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.

Salim, the freed slave of Nasriyyin, said:.